Please prayerfully Consider some of the historical “Firsts” of our United Church of Christ, forbearers in promoting justice leading us into the future.
The United Church of Christ is a blend of four principal traditions—Congregational, Christian, Evangelical, and Reformed. Each of these traditions has left a mark on U.S. religious and political history.
|1620: Pilgrims seek spiritual freedom|
Seeking spiritual freedom, forebears of the United Church of Christ prepare to leave Europe for the New World. Later generations know them as the Pilgrims. Their pastor, John Robinson, urges them as they depart to keep their minds and hearts open to new ways. God, he says, “has yet more light and truth to break forth out of his holy Word.”
|1630: An early experiment in democracy|
The Congregational churches founded by the Pilgrims and other spiritual reformers spread rapidly through New England. In an early experiment in democracy, each congregation is self-governing and elects its own ministers. The Congregationalists aim to create a model for a just society lived in the presence of God. Their leader, John Winthrop, prays that “we shall be as a city upon a hill … the eyes of all people upon us.”
|1700: An early stand against slavery|
Congregationalists are among the first Americans to take a stand against slavery. The Rev. Samuel Sewall writes the first anti-slavery pamphlet in America, “The Selling of Joseph.” Sewall lays the foundation for the abolitionist movement that comes more than a century later.
|1730s: The Great Awakening|
The first Great Awakening sweeps through Congregational and Presbyterian churches. One of the great thinkers of the movement, Jonathan Edwards, says the church should recover the passion of a transforming faith that changes “the course of [our] lives.”
|1773: First act of civil disobedience|
Five thousand angry colonists gather in the Old South Meeting House to demand repeal of an unjust tax on tea. Their protest inspires the first act of civil disobedience in U.S. history—the “Boston Tea Party.”
|1773: First published African American poet|
A young member of the Old South congregation, Phillis Wheatley, becomes the first published African American author. “Poems on Various Subjects” is a sensation, and Wheatley gains her freedom from slavery soon after. Modern African American poet Alice Walker says of her: “[She] kept alive, in so many of our ancestors, the notion of song.”
|1777: Reformed congregation saves the Liberty Bell|
The British occupy Philadelphia—seat of the rebellious Continental Congress—and plan to melt down the Liberty Bell to manufacture cannons. But the Bell has disappeared. It is safely hidden under the floorboards of Zion Reformed Church in Allentown.
|1785: First ordained African American pastor|
Lemuel Haynes is the first African American ordained by a Protestant denomination. He becomes a world-renowned preacher and writer.
|1798: ‘Christians’ seek liberty of conscience|
Dissident preacher James O’Kelly is one of the early founders of a religious movement called simply the “Christians.” His aim is to restore the simplicity of the original Christian community. The Christians seek liberty of conscience and oppose authoritarian church government. O’Kelly writes that “any number of Christians united in love, having Christ for their head, … constitutes a church.”
|1810: First foreign mission society|
America’s first foreign mission society, the American Board of Commissioners of Foreign Missions (ABCFM) is formed by Congregationalists in Massachusetts
|1812: First foreign missionaries to India|
ABCFM sends its first group of five missionaries to India, (including Adoniram Judson and Luther Rice).
|1819: Missionaries arrive in Near East|
ABCFM sends first missionaries to Near East, including Turkey and Palestine. ABCFM sends first missionaries to Sandwich Islands.
|1821: Missionary Herald first published|
The Missionary Herald, ABCFM’s magazine of missionary reports is established.
|1839: A defining moment for abolitionist movement|
Enslaved Africans break their chains and seize control of the schooner Amistad. Their freedom is short-lived, and they are held in a Connecticut jail while the ship’s owners sue to have them returned as property. The case becomes a defining moment for the movement to abolish slavery. Congregationalists and other Christians organize a campaign to free the captives. The Supreme Court rules the captives are not property, and the Africans regain their freedom.
|1840: First united church in U.S. history|
A meeting of pastors in Missouri forms the first united church in U.S. history—the Evangelical Synod. It unites two Protestant traditions that have been separated for centuries: Lutheran and Reformed. The Evangelicals believe in the power of tradition, but also in spiritual freedom. “Rigid ceremony and strong condemnation of others are terrible things to me,” one of them writes.
|1845: ‘Protestant Catholicism’|
Theologian Philip Schaff scandalizes the Reformed churches in Pennsylvania when he argues for a “Protestant Catholicism” centered in the person of Jesus Christ. The movement founded by Schaff and his friend, John Nevin, revives sacramental worship in the Reformed church and sets the stage for the 20th-century liturgical movement.
|1846: First integrated anti-slavery society|
The Amistad case is a spur to the conscience of Congregationalists who believe no human being should be a slave. In 1846 Lewis Tappan, one of the Amistad organizers, organizes the American Missionary Association—the first anti-slavery society in the U.S. with multiracial leadership.
|1853: First woman pastor|
Antoinette Brown is the first woman since New Testament times ordained as a Christian minister, and perhaps the first woman in history elected to serve a Christian congregation as pastor. At her ordination a friend, Methodist minister Luther Lee, defends “a woman’s right to preach the Gospel.” He quotes the New Testament: “There is neither male nor female, for you are all one in Christ Jesus.”
|1897: Social Gospel movement denounces economic oppression|
Congregationalist Washington Gladden is one of the first leaders of the Social Gospel movement—which takes literally the commandment of Jesus to “love your neighbor as yourself.” Social Gospel preachers denounce injustice and the exploitation of the poor. He writes a hymn that summarizes his creed: “Light up your Word: the fettered page from killing bondage free.”
|1943: The ‘Serenity Prayer’|
Evangelical and Reformed theologian Reinhold Niebuhr preaches a sermon that introduces the world to the now famous Serenity Prayer: “God, give us grace to accept with serenity the things that cannot be changed, courage to change the things that should be changed, and the wisdom to distinguish the one from the other.”
|1952: ‘The Courage to Be’|
Evangelical and Reformed theologian Paul Tillich publishes “The Courage to Be”—later named by the New York Public Library as one of the “Books of the Century.” “Life demands again and again,” he writes, “the courage to surrender some or even all security for the sake of full self-affirmation.”
|1957: Spiritual and ethnic traditions unite|
The United Church of Christ is born when the Evangelical and Reformed Church unites with the Congregational Christian Churches. The new community embraces a rich variety of spiritual traditions and embraces believers of African, Asian, Pacific, Latin American, Native American and European descent.
|1959: Historic ruling that airwaves are public property|
Southern television stations impose a news blackout on the growing civil rights movement, and Martin Luther King Jr. asks the UCC to intervene. Everett Parker of the UCC’s Office of Communication organizes churches and wins in Federal court a ruling that the airwaves are public, not private property. The decision leads to a proliferation of people of color in television studios and newsrooms.
|1972: Ordination of first openly gay minister|
The UCC’s Golden Gate Association ordains the first openly gay person as a minister in a mainline Protestant denomination:
the Rev. William R. Johnson. In the following three decades, General Synod urges equal rights for homosexual citizens and calls on congregations to welcome gay, lesbian and bisexual members.
|1973: Civil rights activists freed|
The Wilmington Ten—ten civil rights activists—are charged with the arson of a white-owned grocery store in Wilmington, N.C. One of them is Benjamin Chavis, a social justice worker sent by the UCC to Wilmington to help the African American community overcome racial intolerance and intimidation. Convinced that the charges are false, the UCC’s General Synod and raises more than $1 million to pay for bail. Chavis spends four and a half years in prison but is freed when his conviction is overturned. The UCC recovers its bail—with interest.
|1976: First African American leader of an integrated denomination|
General Synod elects the Rev. Joseph H. Evans president of the United Church of Christ. He becomes the first African American leader of a racially integrated mainline church in the United States.
|1995: Singing a new song|
The United Church of Christ publishes The New Century Hymnal—the only hymnal released by a Christian church that honors in equal measure both male and female images of God. Although its poetry is contemporary, its theology is traditional. “We acknowledge the limitations of our words while we confess that in Jesus Christ the Word of God became flesh and lived within history,” writes Thomas Dipko, a UCC executive who played a key role in shaping the new hymnal.
|2005: Marriage equality|
On July 4, the General Synod overwhelmingly passes a resolution supporting same-gender marriage equality. UCC General Minister and President John Thomas says that the Synod “has acted courageously … affirming the civil rights of same gender couples … and encouraging our local churches to celebrate and bless those marriages.”
THE UNITED CHURCH OF CHRIST SYMBOLS
What does it mean?
The symbol of the United Church of Christ comprises a crown, cross, and orb enclosed within a double oval bearing the name of the church and the prayer of Jesus—”that they may all be one” (John 17:21). It is based on an ancient Christian symbol.
The cross recalls the suffering of Christ—his arms outstretched on the wood of the cross for the salvation of humanity.
The orb represents the world. It is divided but at the same time whole, and the cross of Jesus reaches into its depths. The division of the orb into three parts also reminds us of Jesus’ call to be his “witnesses in Jerusalem and in all Judea and Samaria and to the ends of the earth” (Acts 1:8). Jesus wants us to bring God’s love to every corner of the earth.
The prayer reflects our historic commitment to the restoration of unity among the separated churches of Jesus Christ, and our faith that the day will come when all humanity will be gathered by God into one family.
What does it mean?
The comma is the symbol of our “God is Still Speaking” campaign—an outreach through television, radio, blogs, web communities and the hospitality offered by thousands of UCC congregations throughout the country. The symbol was inspired by legendary actor and singer Gracie Allen (1895-1964) who said, “Never place a period where God has placed a comma.” God has spoken, but God is still speaking.
The comma connects us through the centuries to the words of John Robinson, one of the UCC’s ancestors in faith, who told the Pilgrims before they embarked on their journey across the sea that God “hath yet more truth and light to break forth from his holy Word.”
We share John Robinson’s hope for the Pilgrims. We hope to be a church that does not shut but opens doors to the spirit.
Written by Andy Lang